The Halari Oshwals are a small community dispersed around the world yet held together by a history of sacrifices. But times have changed. This globalization has led to many problems within the community, and their numbers are dwindling. An Oshwal woman from Canada worries about the preservation and survival of her heritage in the hands of generations to come. She sets out on a pilgrimage to visit Oshwal communities in Kenya, where she was born; the UK, where she lived for a while; and India, where her parents originated. She discovers a shared concern for the future of the community and its traditions in the face of globalization and geographical disconnect, and explores what this means for the younger generation and their Oshwal identity.
Mixing animation with a wealth of archival footage, Chris Auchter’s film explores the 1985 dispute over clearcut logging on Haida Gwaii. On one side are Western Forest Products and Frank Belsen Logging, who plan to engage in clearcut logging on Tllga Kun Gwaayaay (Lyell Island) and are supported by the BC government. On the other side is the Haida Nation, which wishes to protect its lands against further destruction. The confrontation involves court proceedings and a blockade, and Auchter takes us from canny retrospective commentary to the thick of the action.
Amidst a mostly Catholic community, a small tiny Anglican church offers more to the community of Placentia than people may think, and holds many connections and history to the rest of the world.
The Indian Act, passed in Canada in 1876, made members of Aboriginal peoples second-class citizens, separated from the white population: nomadic for centuries, they were moved to reservations to control their behavior and resources; and thousands of their youngest members were separated from their families to be Christianized: a cultural genocide that still resonates in Canadian society today.
Jonathan Roberge dives into the world of Montréal crime during the 1957-1977 period, when the city saw a prolonged war between the police and bank robbers.
This documentary explores the history of Canada’s first major migration of non-European and non-white refugees who arrived in 1972 when Ugandan President Idi Amin expelled all South Asians from the country. Their story of struggle and hope became part of Canada’s conversations about refugees and cultural pluralism, and informed the Canadian response to future refugee movements.
Phil Comeau shines a spotlight on the Ordre de Jacques-Cartier, a powerful secret society that operated from 1926 to 1965, infiltrating every sector of Canadian society and forging the fate of French-language communities. Through never-before-heard testimony from former members of the Order, along with historically accurate dramatic reconstructions, this film paints a gripping portrait of the social and political struggles of Canadian francophone-minority communities.
Toronto, Canada, 1899. William Lyon Mackenzie King (1874-1950) fervently believes that he is destined to become Prime Minister, but to do so he will first have to fight his personal obsessions and overcome the many obstacles he will encounter on his tortuous path to power.
The story of the 1773 highland migrants who left Scotland to settle in Nova Scotia.
Who would have thought that Canadian history could be so much fun? Blackfly is set in the 18th century fur-trading post of Fort Simpson-Eaton and is a hysterical romp through the backwoods of Canada when the British ruled, the French explored, and beaver was king.
What does it actually mean to be Canadian? This humorous documentary, featuring interviews with a who's-who of famous Canadians, hopes to find the answer.
The story of the people building the AVRO Arrow, an advanced jet fighter-interceptor designed to defend Canada's vast territory during the Cold War. Though the jet was an engineering marvel, cost over-runs, U.S. government pressure from the military industrial complex, and the election of the Progressive Conservative Diefenbaker government, stopped the jet just as it was getting off the ground.
Renowned as the richest gold strike in North American mining history, the Klondike Gold Rush (1896-1899) set off a stampede of over 100,000 people on a colossal journey from Alaska to the gold fields of Canada's Yukon Territory. Filled with the frontier spirit, prospectors came and gave rise to what was one of the largest cities in Canada at that time - Dawson City. The boomtown, which became known as "the Paris of the North", earned the reputation as a place where lives could be revolutionized. Brought to life with excerpts from the celebrated book The Klondike Stampede - published in 1900 by Harper's Weekly correspondent Tappan Adney - and featuring interviews with award-winning author Charlotte Gray, and historians Terrence Cole and Michael Gates, The Klondike Gold Rush is an incredible story of determination, luck, fortune, and loss. In the end, it isn't all about the gold, but rather the journey to the Klondike itself.
Surviving Eugenics is a documentary about the history and ongoing significance of eugenics. Anchored by survivor narratives from the province of Alberta in Canada, which had eugenic sterilization actively in place until 1972, Surviving Eugenics provides a unique insiders' view of life in institutions for the 'feeble-minded', and raises broader questions about disability, human variation, and contemporary social policies.
A young Ojibwa girl from 1770 marries a Scottish fur trader and leaves home for the shores of Georgian Bay. Although the union is beneficial for her tribe, it results in hardship and isolation for Ikwe. Values and customs clash until, finally, the events of a dream Ikwe once had unfold with tragic clarity.
Set in 1815, this is the dramatic story of a child of the fur trade, son of a Native mother and a Scottish-Canadian fur trader. John Mackenzie's father is a wintering partner of the Montréal-based North West Company, which was for decades the wealthiest merchant enterprise in North America. To mark his entry into adulthood, twelve-year-old John is travelling for the first time to Fort William, the Company's lavish winter headquarters by Lake Superior. In following his journey, the film reveals the complex network of people--Scottish, French and Native Canadian--that made up fur-trading society and gave a unique flavor to the opening up of Canada's northwest.
This film explores how Canada wavers between rejection and acceptance of closer ties with the United States, tracing the historical precedents of current issues between the two nations. Canada continues to question her identity despite the influence of a powerful neighbour.
The dramatic story of two youths--one French and one Indigenous--who share a pivotal time in Canada's history: the first contact between European and First Nations peoples.
For over 130 years till 1996, more than 100,000 of Canada's First Nations children were legally required to attend government-funded schools run by various Christian faiths. There were 80 of these 'residential schools' across the country. Most children were sent to faraway schools that separated them from their families and traditional land. These children endured brutality, physical hardship, mental degradation, and the complete erasure of their culture. The schools were part of a wider program of assimilation designed to integrate the native population into 'Canadian society.' These schools were established with the express purpose 'To kill the Indian in the child.' Told through their own voices, 'We Were Children' is the shocking true story of two such children: Glen Anaquod and Lyna Hart.
In Japanese, “shi kata ga nai” means “it can't be helped”. As a phrase, it represents the philosophical basis of the Japanese cultural reserve, through which adversity is never acknowledged. Nancy Okura is a Canadian of Japanese decent. During the Second World War, she was involuntarily removed from her home and relocated to an internment camp by the Government of Canada. Shi kata ga nai prevented Nancy Okura from ever speaking about her internment.
By browsing this website, you accept our cookies policy.